Religion on Catholic Internet Forums in Poland. A Memory Mediated

Authors

  • Marta Kołodziejska

DOI:

https://doi.org/10.71294/ers.2020.08

Keywords:

religion, internet, memory, forums, Catholicism

Abstract

The following article aims to show that on Catholic Internet forums in Poland, religion—in this case Roman Catholicism—serves as a mediated chain of memory fulfilling two main functions simultaneously: an integrating function and a differentiating function. The analysis will be based on Hervieu-Léger’s concept of religion as a chain of memory (Hervieu-Léger, 2000, 2006) and Davie’s modified concept of religion as memory that mutates (Davie, 2000, 2006). A thread from 2011 on one of the most popular Catholic forums in Poland—forum.wiara.pl—will be used as a case study. It will be shown that through voicing various notions of the meaning of religion, faith, the institutional Church, and the connection between science and religion, users both distinguish themselves from and integrate themselves with other users, as well as with their representation of ‘average’ Catholics in Poland.

References

Association of Internet Researchers (2012) Ethical Decision-Making and Internet Research Recommendations from the AoIR Ethics Working Committee (Version 2.0). [online] Available at: http://aoir.org/reports/ethics2.pdf [Accessed 27 September 2014].

Bokowski, D. (2009), “Between the East and the West: The Penetration of Contemporary Islam into Poland”, Limes, Vol. 2 No. 1, pp. 39–47.

Campbell, H. (2007), “Who’s Got the Power? Religious Authority and the Internet”, Journal of Computer-Mediated Communication, Vol. 12, pp. 1043–1052.

Campbell, H. (2012), “Understanding the Relationship between Religion Online and Offline in a Networked Society”, Journal of the American Academy of Religion, Vol. 80 No. 1, pp. 64–93.

Centrum Badania Opinii Społecznej (2012) Zmiany w Zakresie Wiary i Religijno ci Polakуw Po mierci Jana Pawła II-komunikat z bada. [online] Available at: http://cbos.pl/SPISKOM.POL/2012/K_049_12.PDF [Accessed 2 May 2014].

Centrum Badania Opinii Społecznej (2014) Korzystanie z religijnych stron i portali internetowych. [online] Available at: http://www.cbos.pl/SPISKOM.POL/2014/K_083_14.PDF [Accessed 8 September 2014].

Libreria Editrice Vaticana (1983) Code of Canon Law. [online] Available at: http://www.vatican.va/archive/ENG1104/_INDEX.HTM#fonte [Accessed 2 May 2014].

Davie, G. (2000) Religion in Modern Europe, Oxford: Oxford University Press.

Davie, G. (2006), “Is Europe an Exceptional Case?” The Hedgehog Review, Vol. 8 No. 1 & 2, pp. 23–34.

Fairclough, N. (1992) Discourse and Social Change, Cambridge: Polity.

Garbowski, C. (2014) Religious Life in Poland. Jefferson, NC: McFarland and Co.

Główny Urząd Statystyczny (2013) Podstawowe informacje o rozwoju demograficznym Polski do 2013 roku. [online] Available at: http://stat.gov.pl/cps/rde/xbcr/gus/L_podst_inf_o_rozwoju_dem_pl_do_2013.pdf [Accessed 1 May 2014].

Hałas, E. (2010), “Time and Memory: A Cultural Perspective”, TRAMES 4: pp. 307–322.

Hervieu-Léger, D. (2000) Religion as a Chain of Memory. Cambridge: Polity Press.

Hervieu-Léger, D. (2006), “In Search of Certainties: the Paradoxes of Religiosity in Societies of High Modernity”, The Hedgehog Review, Vol. 8 No. 1 & 2, pp. 59–86.

Howarth, C. (2002), “Identity in Whose Eyes? The Role of Representations in Identity Construction”, Journal for the Theory of Social Behaviour, Vol. 32 No. 2, pp. 145–162.

Hsieh, H.-F. and Sarah, E.S. (2005), “Three Approaches to Qualitative Content Analysis”, Qualitative Health Research, Vol. 15 No. 9, pp. 1277–1288.

Instytut Statystyki Kościoła Katolickiego (2013) Dominicantes i Communicantes 2013. [online] Available at: http://iskk.pl/kosciolnaswiecie/193-dominicantes2013.html [Accessed 3 September 2014].

Kloch, J. (2011) Internet i Koscioł. Warszawa: Dom Wydawniczy Elipsa.

Knoblauch, H. (2001), “Religion as a Chain of Memory by Danièle Hervieu-Léger”, The Journal of Religion, Vol. 81 No. 3, pp. 527–528.

Kołodziejska, M. (2014), “The Electronic Frontier of Catholicism in Poland – the Answer to the Crisis of Religious Community?”, In: Ganiel, G., Monnot, C., and Winkel, H. (eds.) Religion in Times of Crisis, Leiden, Boston: Brill, pp. 54–71.

Lövheim, M. (2004) Intersecting Identities: Young People, Religion, and Interaction on the Internet. Uppsala: Uppsala University.

Lövheim, M. (2011), “Mediatisation of Religion: A Critical Appraisal”, Culture and Religion: An Interdisciplinary Journal, Vol. 12 No. 2, pp. 153–166.

Radkowska-Walkowicz, M. (2012), “The Creation of «Monsters»: the Discourse of Opposition to In Vitro Fertilization in Poland”, Reproductive Health Matters, Vol. 20 No. 40, pp. 30–37.

Rapport, F. (2010), “Summative Analysis: A New Qualitative Method for Social Science and Health Research”, International Journal of Qualitative Methods,Vol. 9 No. 3, pp. 170–190.

Siuda, P. (2010) Religia a Internet. O przenoszeniu religijnych granic do cyberprzestrzeni. Warszawa: Wydawnictwa Akademickie i Profesjonalne.

Stark, R. and Glock, Ch. Y. (1974) American Piety: the Nature of Religious Commitment. Berkley, Los Angeles, London: Univ. of California Press.

Taylor, C. (2007) A Secular Age. Cambridge, MA, London: Harvard University Press.

Turner, B.S. (2007), “Religious Authority and the New Media”, Theory, Culture & Society, Vol. 24 No. 2, pp. 117–134.

Turner, B.S. (2011) Religion and Modern Society. Cambridge: Cambridge University Press.

Van Dijk, T. (2005), “Contextual Knowledge Management in Discourse Production. A CDA Perspective”, In: Wodak, R., Chilton, P. (eds.) A New Agenda in (Critical) Discourse Analysis. Theory, Methodology and Interdisciplinarity, Amsterdam, Philadelphia: John Benjamins Publishing Co., pp. 71–100.

Published

2020-12-31

Issue

Section

Translation